Tài liệu miễn phí Lâm nghiệp

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Trồng cây trên mái nhà

Tiếp thu công nghệ phủ cây xanh lên mái nhà của thế giới, bốn bạn nữ khoa kiến trúc công trình (ĐH Kiến trúc TP.HCM) gồm Trầm Bội Thi, Tạ Nguyễn Phương Nguyên, Phạm Thị Thu, Đặng Nhật Linh đã có ý tưởng áp dụng công nghệ này tại VN qua đề tài “VN và kiến trúc sinh thái mái xanh”.

8/29/2018 7:02:18 PM +00:00

Câu hỏi ôn thi môn bệnh cây rừng

Câu hỏi ôn tập môn bệnh hại rừng, dành cho sinh viên chuyên ngành lâm nghiệp.

8/29/2018 7:02:18 PM +00:00

Bài giảng bảo tồn đa dạng sinh học - Chương 1

Chương 1: Tổng Quan Về Đa Dạng Sinh Học Mục đích: Chương này nhằm cung cấp cho sinh viên những kiến thức tổng quan về đa dạng sinh học. Mục tiêu: Sau khi học xong chương này, sinh viên có khả năng: +Trình bày được các khái niệm về đa dạng sinh học và các giá trị của đa dạng sinh học +Giải thích được sự suy thoái và các nguyên nhân chính gây ra suy thoái đa dạng sinh học.

8/29/2018 7:02:08 PM +00:00

Chi Mận mơ

Chi Mận mơ hay chi Anh đào (danh pháp khoa học: Prunus) là một chi của một số loài (khoảng 200) cây thân gỗ và cây bụi, bao gồmmận, anh đào, đào, mơ và hạnh. Theo truyền thống nó được đặt trong họ Hoa hồng (Rosaceae) như là một phân họ là phân họPrunoideae (hay Amygdaloideae),

8/29/2018 6:58:48 PM +00:00

Đề cương ôn tập tài nguyên rừng

Tài liệu tham khảo đề cương gồm có 11 câu hỏi. là các kiến thức cơ bản liên quan đến tài nguyên rừng

8/29/2018 6:55:10 PM +00:00

Lớp vỏ cảnh quan và các đới cảnh quan

tài liệu tham khảo về Lớp vỏ cảnh quan và các đới cảnh quan. Đặc điểm các đới cảnh quan ở vòng đai nóng, lạnh, ôn hòa

8/29/2018 6:51:01 PM +00:00

TỔNG QUAN VỀ KINH TẾ LÂM NGHIỆP

Quan điểm thứ nhất: cho rằng lâm nghiệp là một ngành sản xuất vật chất trong nền kinh tế quốc dân có chức năng xây dựng và quản lý bảo vệ rừng. Với quan điểm này, lâm nghiệp chỉ bao gồm các hoạt động về trồng rừng, chăm sóc, nuôi dưỡng, quản lý, bảo vệ nhằm cung cấp lâm đặc sản, phòng hộ và bảo vệ môi trường sống cho xã hội. Sản phẩm cuối cùng của hoạt động lâm nghiệp là tạo ra rừng thành thục công nghệ; đó chỉ là những sản phẩm tiềm năng, chưa thành sản...

8/29/2018 6:50:59 PM +00:00

Bệnh thối gốc chảy mủ do nấm Phytophthora palmivora

Triệu chứng: Nấm Phytophthora palmivora gây hại trên sầu riêng từ giai đoạn vườn ươm đến cây trưởng thành và cây

8/29/2018 6:50:59 PM +00:00

A New Ecology - Systems Perspective - Intro

Else_SP-Jorgensen_prelims.qxd 4/11/2007 18:24 Page i A New Ecology: Systems Perspective Else_SP-Jorgensen_prelims.qxd 4/11/2007 18:24 Page ii Front cover photo is by B.D. Fath and shows Møns Klint, Denmark. The back cover photos show (from left to right) (1) a danish beech forest (Ryget Skov), (2) Krimml Falls in Austria, (3) part of the shore of Namchu Lake in Tibet, (4) Crater Lake, Oregan, USA, and (5) Natron Lake, Tanzania and were taken by S.E. Jørgensen (1 and 4), B.D. Fath (2), and M.V. Jørgensen (3 and 5). Else_SP-Jorgensen_prelims.qxd 4/11/2007 18:24 Page iii A New Ecology Systems Perspective Sven E. Jørgensen Environmental Chemistry Section Royal Danish School of Pharmacy DK-2100 Copenhagen, Denmark Brian D. Fath Biology Department Towson University Towson, MD...

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A New Ecology - Systems Perspective - Chapter 1

1 Introduction: A new ecology is needed 1.1 ENVIRONMENTAL MANAGEMENT HAS CHANGED The political agenda imposed on ecologists and environmental managers has changed since the early 1990s. Since the Rio Declaration and Agenda 21 the focus has been on sustainability

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A New Ecology - Systems Perspective - Chapter 2

2 Ecosystems have openness (thermodynamic) Without the Sun, everything on Earth dies! 2.1 WHY MUST ECOSYSTEMS BE OPEN? The many 1m-trees that we planted more than 30 years ago in our gardens, which may have been open fields at the time, are today more than 30 m tall.

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A New Ecology - Systems Perspective - Chapter 3

3 Ecosystems have ontic openness 3.1 INTRODUCTION This chapter’s title may mean little to many persons, yet the essence may be understood fairly easily on an intuitive basis. The adjective “ontic”, which hardly appears in any dictionary, clearly relates to the term ontology, which is used in philosophy in its widest sense

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A New Ecology - Systems Perspective - Chapter 4

4 Ecosystems have directionality “From the way the grass bends, one can know the direction of the wind.” (Chinese Quotation) All nature is but art unknown to thee; All chance, direction which thou canst not see; All discord, harmony not understood; All partial evil, universal good; And, spite of pride

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A New Ecology - Systems Perspective - Chapter 5

5 Ecosystems have connectivity “Life did not take over the globe by combat, but by networking.” 5.1 INTRODUCTION The web of life is an appropriate metaphor for living systems, whether they are ecological, anthropological, sociological, or some integrated combination—as most on Earth now are

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A New Ecology - Systems Perspective - Chapter 6

6 Ecosystems have complex dynamics (growth and development) 6.1 VARIABILITY IN LIFE CONDITIONS All known life on earth resides in the thin layer enveloping the globe known as the ecosphere. This region extends from sea level to 10 km into the ocean depths and approximately

8/29/2018 6:47:26 PM +00:00

A New Ecology - Systems Perspective - Chapter 7

7 Ecosystems have complex dynamics – disturbance and decay 7.1 THE NORMALITY OF DISTURBANCE Up to this point, the focus of this book has been on growth and development processes in ecosystems. In fact, these are most important features of ecosystem dynamics and they provide the origins of various emergent ecosystem properties.

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A New Ecology - Systems Perspective - Chapter 8

8 Ecosystem principles have broad explanatory power in ecology 8.1 INTRODUCTION The criticism that ecology as a whole lacks universal laws and predictive theory is frequent, and there are authors who even argue that theoretical ecology concerned for instance with fitness and natural selection is not scientific

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A New Ecology - Systems Perspective - Chapter 9

9 Ecosystem principles have applications Tempus item per se non est, sed rebus ab ipsis consequitur sensus, transactum quid sit in aevo, tumquae res instet, quid porro deinde sequantur. Time per se does not exist: the sense of what has been done in the past, what is in the present and what will be is embodied in things themselves.

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A New Ecology - Systems Perspective - Chapter 10

10 Conclusions and final remarks ARE BASIC ECOLOGICAL PROPERTIES NEEDED TO EXPLAIN OUR OBSERVATIONS? Take a walk on a pleasant May day in a temperate deciduous forest, visit the Serengeti National Park in Tanzania when the wildebeests are emigrating North, paddle a canoe through a North-American wetland

8/29/2018 6:47:26 PM +00:00

A New Ecology - Systems Perspective - References

References Abramson N. 1963. Information Theory and Coding. McGraw-Hill, New York, NY, 201 pp. Ågren GI, Bosatta E. 1996. Theoretical Ecosystem Ecology—Understanding Element Cycles. Cambridge University Press, Cambridge, MA, 234 pp. Allen G. 1978. Thomas Hunt Morgan: The Man and His Science.

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Animals, Gods and Humans - Intro

AN IMAL S , G O D S AND H U M A N S Ingvild Sælid Gilhus explores the transition from traditional Greek and Roman religion to Christianity in the Roman Empire and the effect of this change on how animals were regarded, illustrating the main factors in the creation of a Christian conception of animals.

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Animals, Gods and Humans - Chapter 1

The presence of animals In the Roman Empire, humans exploited animals on their farms, hunted them in the wilderness and at sea, trained and tamed them, used them to transport people and goods, utilized them in magic and medicine, kept them as pets, cheered them on the racetrack, killed them in the arenas, and sacrificed them to the gods. Generally speaking, the type of society contributes to determining conceptions of animals – an agricultural society will have other perspectives than a society of hunters and gatherers, an industrial society or a late modern society. Conceptions of animals in the Roman Empire...

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Animals, Gods and Humans - Chapter 2

Thinking about animals In the Roman Empire, there was increased interest in animals and their status in relation to humans.1 This interest was dependent on a general expansion of knowledge during the empire and was closely linked to imperial expansion, which led to the development of encyclopaedic

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Animals, Gods and Humans - Chapter 3

Vegetarianism It seems to be the case, from the limited material at our disposal, that the “animal question” was pursued across the boundaries of religions and philosophical schools and was seen as an entertaining subject to disagree on. Sometimes, though, this subject had more serious subtexts.

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Animals, Gods and Humans - Chapter 4

Metamorphoses I In this chapter, we will discuss two types of animal–human transformation that were especially pondered upon by the Graeco-Roman imagination. These were imagined relationships – expressions of myth and fantasy – in which animals were drawn into the human sphere.

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Animals, Gods and Humans - Chapter 5

Animals on the religious scene Religions flourished during the imperial age: as traditional religions thrived, foreign religions were imported and new cults invented. Although the Romans did not worship any gods in animal shapes, in the first centuries CE, animals swarmed on to the religious scene of the Graeco-Roman world

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Animals, Gods and Humans - Chapter 6

The Graeco-Roman blood sacrifice After the procession was ended the consuls and the priests whose function it was presently sacrificed oxen; and the manner of performing the sacrifices was the same as with us. For after washing their hands they purified the victims with clear water and sprinkled corn on their heads

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Animals, Gods and Humans - Chapter 7

The mythic past According to Graeco-Roman Utopian views, animal sacrifice had not always taken place. Theophrastus’ theory about the origin and development of Greek sacrifice was influential. Theophrastus was the leader of the Peripatetic school after Aristotle

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Animals, Gods and Humans - Chapter 8

Judaism and Christianity There was no single Christian view of animals in antiquity, and no single view of animals in the New Testament. None of the New Testament texts make animals a special issue, and no systematic theology of animals can be deduced directly from these texts. However, even if none of the New Testament

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Animals, Gods and Humans - Chapter 9

Damnatio ad bestias In the Roman Empire, the sentencing of humans to the beasts – damnatio ad bestias – was a punishment for severe crimes and not open to pardon (Ville 1981: 235–40).1 It implied being killed by animals in the arena and was a most shameful way to die, a punishment normally not imposed on Roman citizens.

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