Tài liệu miễn phí Sân khấu điện ảnh
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The first part, entitled ‘The replacement of
painting by cinema’, shows how the comparison between painting and cinema reexamines
crucial questions of aesthetics such as the pregnant instant and the crisis of the frame. The
second part, ‘A saturation of glorious signs’ begins by questioning the sublime side of
Antonioni’s cinema before operating a turnaround showing that cinema, at its limit,
rediscovers the essence of painting: acheiropoietos images in Godard’s cinema, icons for
Tarkovski. The sublation becomes that of cinema by itself. ...
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Contrary to the common method of analyzing the relationship between painting
and cinema, the book disclaims obvious uses of painting in cinema such as in procedures of
quotations, thematic coincidences, or formal references3
. In this regard, Bonfand’s
approach takes into account one of the main intuitions of Jacques Aumont’s
groundbreaking book, L’oeil interminable: the rejection of any literal pictorial citation.
Straight citation is a pitfall for cinema: ‘Painting sometimes becomes in the film and even
in cinema in general a regressive and often unfounded mean. It is not this pictorial
presence on the surface that interests me;...
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The most radical example is beyond a doubt the apparently heretical confrontation
of John Ford’s The Searchers (1956) with Clyfford Still’s large abstract paintings. Focusing
on the question of representing immensity -or how to let the un-limited and the un-
filmable enter the screen beyond the frame (the dynamic dialectic between the cinematic
screen and the pictorial frame being also a recurrent question in the book) precisely
allows Bonfand to introduce in detail the original phenomenological concept which
withstands the newness and pertinence of the book: the notion of ‘saturation’. ...
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Bonfand borrows it from the philosopher Jean-Luc Marion (one of the most
important thinkers of the French new wave in phenomenology), as particularly developed
in In Excess: Studies on Saturated Phenomena, 2002 (originally published as: De surcroît.
Etudes sur les phénomènes saturées, 2001). In Marion’s phenomenology of giveness, the
saturated phenomenon refers to a kind of extreme phenomena which confront the
perception and the condition of phenomenality to its limits. Traditionally, that is according
to Kantian philosophy, in the case of poor phenomena, the quality -the intensive
greatness- of the phenomenon allows the intuition...
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Nevertheless, if Marion limits the notion to a dazzling sight, Bonfand pushes the
thought further: in cinema, the saturated phenomenon becomes something which is
impossible to film, something which literally overflows the frame (the screen) of its
representation and actualization within the medium. Immensity is fully a saturated
phenomenon. Just as Still points to immensity by over-sizing the frame until denying it and
letting the plain colours emerge from black scraps which withdraw from the borders,
Bonfand shows how Ford points to immensity by using a frame inside the screen as a way to
let the off-screen space enter...
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If the saturated phenomenon encompasses excessive phenomena, it can also
account for extremely empty and poor phenomena. This process of inversion and
turnaround between two extremes in perception is certainly due to the ‘negative’
qualities of Marion’s philosophy and of the French phenomenological new wave in
general
4
. Poor phenomena become saturated into an equilibrium system between the
empty and the full, the excess and the lack. If Bonfand underscores this particular process
of phenomenological reduction in his chapter on Ozu and Mondrian, this turn-around is
also the keystone of the two long essays on Antonioni (almost...
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The first essay shows that this reference to painting allows the filmmaker to entail a
process of reduction that points to a particular kind of sublime: a sublime of what is
immobile, fallen, routed and diseased, a sublime made of what frightens. By filming
ordinary and therefore invisible objects, by literally ‘emptying’ the image the camera
performs a phenomenological reduction which suspends the intentionality in the
constitution of the object. The anguish of banality is the sublime that crosses Antonioni’s
cinema: the poor phenomenon becomes saturated. This is how Bonfand explains the well-
known final scene of Eclipse (L’Eclisse, 1962)....
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The second essay follows the path of the relation
between saturation and emptiness by making an inventory of saturated motifs: the sky, the
explosion as well as different forms of vacuum: the wandering, neutralization of the place,
anonymity of the subject, emptiness of the space, inform, anguish, breakdown, instability,
boredom, indifference… Bonfand shows that in Antonioni’s cinema the vacuum works as
an autonomous and omnipresent force which disintegrates the system of representation
of the films until saturating the image in return. Antonioni invents a phenomenality of
emptiness that becomes a true saturated phenomenon.
Nevertheless, these chapters are probably...
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In contrast, the final essay certainly carries the most interesting and audacious
research of the book. There Bonfand reaches the deepest confrontation between cinema
and painting by discussing the limits of their relation: when cinema, looking for its true
essence, rediscovers at the same time the origins of painting and so is aimed to produce
images ‘not made by the hand of man’: acheiropoietos images. As one may well know, the
notion of the acheiropoietos image comes from the Christian iconographic tradition and
counts three main images of Christ’s Face: the Mandylion of Edessa, the Shroud of Turin, and...
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According to Bonfand, it is this principle of imprint which drives a large part of
Godard’s system of representation, particularly in the intuitive and memory-based
principle which leads the heterogeneity of his juxtapositions and collages of images
starting from Pierrot le fou (1965). He demonstrates that Godard considers the canvas of
the cinematic screen as ‘a sensible surface, a supporting beam in which something
imprints itself […]’ (222). This inclination opens on a theory of cinema which goes back to
the arche of representation, to the acheiropoietos image which perfectly fits the
cinematic apparatus itself. ...
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If acheiropoietos images are for Godard the ultimate aesthetic and conceptual
model for his cinema, Tarkovsky’s reference to icons remains unexplained. Nevertheless,
Bonfand dares to write that ‘Takovsky’s films are for cinema in general what the icons are
for painting’ (239). It is not with filming real icons (Andrei Rublev, 1969) that Tarkovsky
expresses the iconic value of his work, but rather from that moment on, in the cinematic
construction of the shots themselves. Tarkovsky builds his shots like icons as Bonfand’s
detailed analysis of the antepenultimate shot of the Zone’s part in Stalker (1979) shows us.
He demonstrates...
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More precisely, he
insists on the fundamental role of the sudden appearance of the rain that literally
‘irradiates’ the frame with an inexplicable but vibrating light. The rain becomes a ‘golden
rain’, similar to the golden background of the icons, and transcends the cinematic image
until a real transfiguration arises. Tarkovsky’s cinematic gesture in this shot is then similar
to the one of religious painters. But Tarkovsky creates a specific cinematic icon since the
icon appears within a temporality. The creation of the icon, its appearance within the shot,
coincides with the time of the vision. By doing so, Tarkovsky...
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Bonfand’s style takes full advantage of the freedom allowed by the essay form. In the
first place, Bonfand’s use of bibliographical materials follows a strict parti-pris. While he
gives great importance to the filmmakers, or painters, own words, often quoting
interviews or autobiographies and excavates and values non-produced film scenarios (in
the two chapters on Antonioni), he does not waste time nor room by quoting existing
books on the subjects he approaches. This orientation is sometimes embarrassing and
weakens the intellectual honesty of the book as a whole. ...
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Nevertheless, one must acknowledge that Bonfand’s book takes risks, and can even
be called a theoretical tour de force. By rejecting citation and confronting painting and
cinema according to their ‘phenomenologicallity’, Bonfand truly ponders the relation
between painting and cinema beyond the box, even though the correlation between the
two may sometimes seem too loose in a couple of chapters. Additionally, the different
essays remain too randomly juxtaposed, which deprives the book from having a solid
structure and argument. Finally, this work is above all very engaging and encouraging for
further investigations of the phenomenology of film using the groundbreaking...
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This economic and political situation in turn created a number of paradoxes around the
German cinema(s) of the 1950s and 1960s, the 1970s and 1980s that require a
'revisionist' approach to film history, if they are to remain more than paradoxes. The
New German Cinema of the 1970s and early 1980s, for instance, has been celebrated as
an extraordinary flourishing of talent, but on closer inspection, the renaissance was
short-lived, the films technically primitive, the market-strategies naive, while the
efflorescence of creativity had its roots in governmental subsidy. At first praised the
world over, the films failed to build...
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Taken as a whole, the German cinema is both more and less than the sum of its
films. When one thinks of individual titles, quite a few, especially from the 1920s and
early 1930s, have entered the canon, have become cultural icons the world over. Yet in
these very same classics, the brilliant and the dark sides of their genius appear not only
close together but inextricable. If we think of The Golem, The Cabinet of Dr Caligari,
Nosferatu and Dr Mabuse: these are titles which by themselves evoke the spirit of an
age, conjuring up...
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If from the 1920s to the 1940s, it was individual films, taken more or less out of
context, which typified the German cinema, at least for an international public, the
inverse was the case some thirty years later: at first the Young German Film, then the
New German Cinema made headlines as national film movements, where a generational
or film-political identity imposed themselves more strikingly than individual film titles. As
has also been the case with other European film movements (neo-realism, or the
nouvelle vague), such identity quickly dissolves, to leave in its wake a number of star
personalities...
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These names, as is the mark of auteurship, stand for something more than the
films they have signed (The Marriage of Maria Braun, Lili Marleen, Aguirre, Kaspar
Hauser, Kings of the Road, The American Friend, Hitler-A Film from Germany, The
Patriot, The Tin Drum, The German Sisters, Heimat, Germany Pale Mother).
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A degree of distance, industrially, from the Hollywood studio system
often appears to be a necessary condition for substantial formal or
socio-political departure from the dominant norms. Lower budgets
and less marketing-driven filmmaking generally permit greater licence.
But this can be relative. How, exactly, any individual title is marked
as sufficiently different from the Hollywood mainstream to qualify as
independent is subject to numerous variations explored in detail in
this book. Some lean towards an ‘artistic’ form and content, merging at
one end with works usually defined as ‘experimental’ or ‘avant-garde’. ...
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Others are more avowedly ‘political’ or polemical in intent. The ‘artistic’
and the ‘political’ are far from separate categories, however. Formal
experiment and departure from dominant conventions is, potentially, a
major resource for the deconstruction of dominant ideologies. Other
examples of American independent cinema are less lofty in their
ambitions, taking up the inheritance of lower-budget ‘exploitation’
cinema, for example, or seeking to carve a niche through the creation
of ‘quality’, stylish, cultish or offbeat films, the primary goal of which
remains the provision of profit-generating entertainment....
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The principal focus of American Independent Cinema is on the particular
versions of independent cinema that came to prominence from the
mid 1980s with the appearance of milestone films such as Stranger Than
Paradise (Jim Jarmusch, 1984), sex, lies, and videotape (Steven Soderbergh,
1989) and Clerks (Kevin Smith, 1994). The terms ‘independent’ or
‘indie’ – the latter often used to distinguish this particular version of
independence – are used primarily in the sense in which they became
established in the wider culture in this period, rather than according
to a fixed or more literal definition. To understand...
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From this early stage, the term ‘independent’ gained
romantic connotation, signifying the brave efforts of rebels fighting
against a powerful trust. Independent production in this era is often
given the credit for a number of landmark developments, including
the shift of the centre of gravity of the film business to California and
the initiation of the star system, although both claims owe more to
myth than reality.
1
The independents formed their own alliance in
opposition to the patents company and, Janet Staiger suggests, used a
number of similar strategies; the result was the division of the industry
into two rival...
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The patents company was declared to be an illegal restraint
of trade and dissolved in 1915. It was soon replaced, however, by
what was to become the Hollywood studio system, a vertically
integrated operation in which the five major studios dominated
the production, distribution and exhibition of features in the USA
and much of the rest of the world. The studio system underwent
substantial reorientation from the 1950s, in the face of further federal
regulation and broader social change, but its dominance has remained
largely in place. In the context of an industrial regime dominated by
Hollywood, independent activity has...
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Within the gravitational pull of the studios, independent production
has been found at both the upper and lower ends of the business.
Low-budget independent outfits such as Republic and Monogram,
and many smaller entities, helped to serve the demand of the system
for the production of ‘B’ movies, to fill the bottom half of double
bills, during the 1930s.
3
At the same time, independent producers
such as David Selznick and Sam Goldwyn produced expensive ‘A’
features, borrowing stars and leasing studio space from the majors and
supplying prestige films such as Gone with the Wind (1939) and Rebecca
(1940) that...
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The success of Selznick, in particular, as an independent producer
working closely with the studios, pointed the way towards what was
to be the future structure of Hollywood production, which became
increasingly organized on a contracted-out basis from the 1950s
onwards. The studio production-line system gave way to the package
system, in which individual film projects were put together on a one-
off basis. A great deal of Hollywood production today can be described
as ‘independent’ in this sense, in that projects are often initiated and
pursued by entities that exist formally beyond the bounds of the
majors. These include production...
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Hollywood
remains the principal source of funding and distribution, even when
only a relatively small proportion of production is conducted entirely
in-house. Technically independent productions include Hollywood
blockbusters such as Terminator 2: Judgment Day (1991) and Basic
Instinct (1992), produced by the independent Carolco in an alliance
with TriStar Pictures. As with the likes of Selznick, arrangements with
independents such as Carolco, Castle Rock and Morgan’s Creek in
the 1990s gave the studios extra flexibility, to work in partnerships
that reduced their risks, especially at the higher-budget end of the
spectrum.
It is clear that formal independence...
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If some forms of independent production have worked closely
in unison with Hollywood, others have operated in areas in which
Hollywood has chosen not to tread, sometimes teaching valuable lessons
to the dominant institution. Necessity has often driven independent
operators to be the pioneers of American cinema, exploring new
avenues in their search for territories not already colonized by the
major studios. The early independents took cinema to parts of rural
America, including the gold camps of Alaska, that were not served by
the big companies.
Technological innovations have also come from
independent sources in some cases: the development of...
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The most significant audience for which Hollywood failed to
cater in the immediate post-war decades, and which created the basis
for some of the most important strains of independent production,
was the youth audience. Hollywood was very slow to respond to
demographic and other social changes during the 1950s and 1960s
that created a large audience receptive to material targeted at teenage
viewers. Into the gap stepped a number of independent producers, the
best known being American Independent Pictures (AIP), supplying
the teen audience with a range of low-budget horror, hot-rod, biker
and beach-blanket movies. Such films tended to be...
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If this was a version of independence that was nakedly commercial
in intent, the independent scene of the later 1950s and 1960s
also saw a flowering of more ‘artistic’ and in some cases ‘avant-
garde’ independent filmmaking. The birth of something akin to an
‘American New Wave’, to match those of contemporary European
cinema, was announced in the early 1960s. The more narrative- and
character-led manifestations of this development – films such as John
Cassavetes’ Shadows (1960) – can be seen as direct predecessors of
the indie scene of the 1980s and 1990s. ...
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The commercial success of independent youth-oriented
pictures such as those of AIP was matched by that of some more edgy
and disturbing independent productions in the same generic territory,
especially horror. Films such as Night of the Living Dead (1968) and
The Texas Chain Saw Massacre (1974) proved highly successful at the
box office, pushing back the boundaries of conventional exploitation-
horror material and combining this with a more negative portrait
of American society that resonated with contemporary angst and
unrest in the era of events such as racial uprising, the Vietnam war
and Watergate....
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